Ordinary Time

Ordinary Time teaches us that holiness is not built on excitement, but on fidelity. God is not just waiting for extraordinary moments to meet us — He meets us in the quiet faithfulness of daily life. And when our restless hearts finally rest in Him, we discover something surprising: the ordinary is no longer boring. It is sacred. It is where joy takes root.
 
Readings at this Mass: Is 49:3, 5–6 | 1 Cor 1:1–3 | Jn 1:29–34

What are you thankful for? That’s the question Fr. Bill asks of our Thanksgiving Day Mass attendees, reminding us that we are called to be people of thanksgiving — the word eucharist itself comes from the Greek word for 'thanksgiving'. Consider what you are thankful for as you listen to their responses!
 
Readings at this Mass: Sir 50:22-24 | 1 Cor 1:3-9 | Lk 17:11-19

More and more, it’s becoming impossible for us to talk about our challenges as a country. It doesn’t matter if the issue is cultural, moral, economic, political, whatever — the conversation quickly gravitates towards the extremes. So our problems remain, our divisions deepen, and we don’t go anywhere as a people. Politics is not king. Tribalism is not king. Anger and fear, hatred and shame, cruelty and violence — they’re not king, either. Jesus is king. At least in our lives, it’s time we restore Him to the throne.
 
Readings at this Mass: 2 Sm 5:1–3, Col 1:12–20, Lk 23:35–43 

There is no resurrection without the cross. The trials and losses we experience – our own mini "end-times" – can become the very means by which our lives are transformed, take on deeper meaning, and prepare us to meet Christ in heaven. Consider a loss or painful trial, past or present, and bring it to Jesus in prayer, asking, "Lord, how have you used/how are you using this trial in my life to deepen my faith and prepare me for heaven?" Then, being open to God's grace, watch how He moves you.
 
Readings at this Mass:  Mal 3:19-20a | 2 Thes 3:7-12 | Lk 21:5-19 

Each of us is a temple of God, a dwelling place for the Spirit. So perhaps the Gospel is inviting us to something deeper: maybe Jesus wants to help us clean out our own temple. We can’t do it alone. We need Jesus to help drive out the money changers: those fears, distractions, and habits that fill our lives with noise and confusion. If we let Him, He’ll cleanse our hearts so that what flows out of us is no longer muck, but clear, living water.
 
Readings at this Mass: Ez 47:1–2, 8–9, 12 | 1 Cor 3:9c–11, 16–17 | Jn 2:13–22

Purgatory is the purification, the liberation, the healing that we still need — even after death — to prepare us for the immense, tremendous life that God has in store for us in Heaven. Purgatory is very different than Hell; it’s not “Hell Lite.” It’s got nothing to do with condemnation, fear, or punishment. It’s about a Father who loves us so much that even after death, He refuses to give up on us and leave us incomplete, too weak to stand in the dazzling light of His presence.
 
Readings at this Mass: Wis 3:1–9 | Rom 5:5–11 | Jn 6:37–40

Jesus' parable of the self-righteous Pharisee and the humble tax collector illustrated well the destiny of those who are truly humble and those who are truly arrogant. Humility is not a weakness, despite what our culture says; it is a great strength. It takes a strong person to not let one's ego take over.
 
Readings at this Mass: Sir 35:12–14, 16–18 | 2 Tm 4:6–8, 16–18 | Lk 18:9–14

God wants to answer our prayers for ourselves not necessarily by removing the suffering, but by giving us His presence — relationship. He doesn’t always take away pain or magically fix our lives. He comes to be with us in those sufferings. And when we invite Him into those hard places, they’re transformed from within. They become something beautiful; something that can make us better, that can become a gift. That’s what God wants for us, but it all begins with prayer He's just waiting for us to ask. 
 
Readings at this Mass: Ex 17:8–13 | 2 Tm 3:14—4:2 | Lk 18:1–8