Advent

Advent is a time to prepare ourselves for Christmas, to remember that Christ coming into the world is meant to drive out darkness. During these four weeks of preparation, we can join in His work by pushing back the darkness in our own lives. What can you do this Advent to drive out the darkness, even a little? Think of where it is coming from: your screens, your phone, relationships with patterns of negativity or sin? Choose one area where you will push back the darkness and stop letting it enter your life — and in your own small way, in preparation for Christ’s coming, put on the armor of light.
 
Readings at this Mass: Is 2:1–5 | Rom 13:11–14 | Mt 24:37–44

Joy is deeper than happiness; more enduring. Joy isn’t the absence of sadness or worry. And though it’s found within, it doesn’t come from within. It comes from the love of God within. The Incarnation isn’t just something that happened 2000 years ago. Christ continues to come to us: in His word, in the Eucharist, in the events of our lives. Let Him lead, and you’ll discover His peace. Open your heart to His love, and you’ll know His joy.
 
 

We are called to "rejoice always," and it’s easy to do so when things are good. But when things are bad or dark or depressing or without hope? It's not so easy, and yet at those moments we should praise God all the more - not for the darkness, but so that the light of the world overcomes the darkness. By speaking and proclaiming light into that darkness, we are acting as agents of Christ. No matter our situation, remember to rejoice, for the light will always overcome the darkness.
 
Readings at this Mass: Zep 3:14–18a | Phil 4:4–7 | Lk 3:10–18 

Though none of us can live exactly as Mary did, being immaculately conceived and living without sin, we are called as Catholic Christians to lead a life filled with grace. How do we do that? Attending Mass, receiving the Eucharist, going to confession - all these things help return us to a state of grace.
 
Readings at this Mass: Gn 3:9–15, 20 | Eph 1:3–6, 11–12 | Lk 1:26–38

Each one of us is called to share the good news by imitating John the Baptist to be a missionary, helping others to encounter Christ and to prepare and straighten the paths for God. Joy, peace, suffering, and persecution are parts of any journey, including the journey of faith in God. However, only in the journey of faith in God with our missionary effort can we face suffering and persecutions gracefully on the way toward the eternal peace and joy.
 
Readings at this Mass: Bar 5:1–9 | Phil 1:4–6, 8–11 | Lk 3:1–6

The lesson that Advent holds out to all of us, in the midst of all the purchasing, planning, and frantic activity around us, is patience. Trusting that when life doesn’t look the way we think it should look, God is still in control. Remember: some things can’t be rushed. God has a plan, and if we open our lives to Him and let Him work, He’ll get us where we need to be - even if He doesn’t do it the way we would do it. Advent means remembering how to wait.
 
Readings at this Mass: Jer 33:14-16  |  1 Thes 3:12—4:2  |  Lk 21:25-28, 34-36

As Eucharistic people, we are called to reverence each other: to honor and show respect to each other, just as Jesus did, because all are made in the image and likeness of God. Through our reception of the Eucharist, let us reverence, honor, and show our love for God and those around us. Show them that we desire communion with them, to be helpers and healers, and through such reverence help build up the Body of Christ.

At Communion time, the Lord comes into our hearts; thus, whenever we receive others into our heart, the Lord is there to meet them whether they realize it or not. The Lord asks us to be Communion for those outside of Communion: to be the love by which others come to know and accept the love of Jesus, even if they don’t know it’s the love of Jesus. It’s as if Jesus uses our love to slip in past the defenses of those who may not know Him, have walked away from Him, or whose hearts, for whatever reason, are closed against Him. Because of who we receive at this table, our love can be not just our love, but an encounter with the Sacred itself.